{"schemaVersion":"1.0.0","canonical":"https://songs.campzhe.com/poems/294-huan/","contentKinds":{"original":"传世《毛诗》阅读正文","fullTranslation":"项目原创全文今译","interpretation":"项目综合阐释；推测性解释均保留边界说明","annotations":"项目据传统注疏与现代研究综合转述","materialNotes":"诗中名物与生活场景说明","geography":"教学综合示意，不代表精确创作地点或疆界"},"poem":{"id":"周颂-桓","title":"桓","group":"颂","region":"周颂","collectionSection":"闵予小子之什","theme":"颂美","period":"西周","quote":"绥万邦，屡丰年。","summary":"追述人物、族群或王业的功绩，以庄重语调保存共同记忆","interpretation":{"scene":"周军被歌唱为安抚万邦、获得丰年，武王拥有贤士治理四方，后继者继续接续。军功、农业与天命被组合成统一秩序。","emotionalArc":"短章从绥万邦、屡丰年并列和平与收成，再写武王之能、克定厥家，最后於昭于天将功业神圣化。","modernReading":"军事胜利不能自动带来丰年与安定。现代评价应分开安全、民生和权利指标，避免用单一功绩遮蔽其他代价。\n\n把武功、万邦安定和丰年连成一线，是王朝希望塑造的因果；现实民生仍取决于气候、农业与分配。现代评价应分别检验。篇章残简、舞次和所祭王者有争论，屡丰年也只是祝颂，不是统计事实。","boundary":"传统多视大武乐章、祭武王，文本残简和舞次有异说。丰年与武功的并置是王朝理想，不是可证因果。\n\n万邦是否真正安宁，不能由中心祭歌单方面确认。"},"stanzas":[{"id":"周颂-桓-stanza-1","number":1,"segments":[{"id":"周颂-桓-stanza-1-1","original":"绥万邦，屡丰年。","translation":"安抚天下万邦，屡次获得丰年。","rawBlock":0},{"id":"周颂-桓-stanza-1-2","original":"天命匪解，桓桓武王。","translation":"天命从不懈怠，勇武的武王拥有贤能之士，","rawBlock":0},{"id":"周颂-桓-stanza-1-3","original":"保有厥士，于以四方，克定厥家。","translation":"凭此治理四方，安定周室。","rawBlock":0},{"id":"周颂-桓-stanza-1-4","original":"于昭于天，皇以间之。","translation":"功业在天上光明显耀，后来的君王接替继承。","rawBlock":0}]}],"windNotes":[{"name":"万邦丰年","category":"活动","description":"安定邦国与连续丰收在祭歌中并列，体现王朝对和平、农业和天命相互支撑的理想想象。","image":"/assets/windnotes/ink/wanbang-harvest-v1.webp","imageAlt":"万邦丰年水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"绥万邦，屡丰年。天命匪解，桓桓武王。保有厥士，于以四方，克定厥家。于昭于天，皇以间之。","sourceLocators":[{"sourceId":"maoshi","locator":"周颂·闵予小子之什·桓；万邦丰年；原句“绥万邦，屡丰年。天命匪解，桓桓武王。保有厥士，于以四方，克定厥家。于昭于天，皇以间之。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"周颂·闵予小子之什·桓；万邦丰年；原句“绥万邦，屡丰年。天命匪解，桓桓武王。保有厥士，于以四方，克定厥家。于昭于天，皇以间之。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"周颂·闵予小子之什·桓；万邦丰年；原句“绥万邦，屡丰年。天命匪解，桓桓武王。保有厥士，于以四方，克定厥家。于昭于天，皇以间之。”","precision":"篇内定位"}]}],"textAnnotations":[{"term":"克","pinyin":"kè","note":"能够、可以；另有克制、战胜义。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["克"],"sourceLocators":[{"sourceId":"maoshi","locator":"周颂·闵予小子之什·桓；词条“克”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"周颂·闵予小子之什·桓；词条“克”","precision":"篇内定位"},{"sourceId":"zhou","locator":"周颂·闵予小子之什·桓；词条“克”","precision":"篇内定位"}]},{"term":"以","pinyin":"yǐ","note":"可表示用、凭、因为、来；具体关系须结合上下句。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["以"],"sourceLocators":[{"sourceId":"maoshi","locator":"周颂·闵予小子之什·桓；词条“以”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"周颂·闵予小子之什·桓；词条“以”","precision":"篇内定位"},{"sourceId":"zhou","locator":"周颂·闵予小子之什·桓；词条“以”","precision":"篇内定位"}]},{"term":"于","pinyin":"yú","note":"介词，可表示在、到、向、对于；也可能是语气词。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["于"],"sourceLocators":[{"sourceId":"maoshi","locator":"周颂·闵予小子之什·桓；词条“于”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"周颂·闵予小子之什·桓；词条“于”","precision":"篇内定位"},{"sourceId":"zhou","locator":"周颂·闵予小子之什·桓；词条“于”","precision":"篇内定位"}]},{"term":"匪","pinyin":"fěi","note":"通“非”，表示否定。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["匪"],"sourceLocators":[{"sourceId":"maoshi","locator":"周颂·闵予小子之什·桓；词条“匪”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"周颂·闵予小子之什·桓；词条“匪”","precision":"篇内定位"},{"sourceId":"zhou","locator":"周颂·闵予小子之什·桓；词条“匪”","precision":"篇内定位"}]}],"researchSources":[{"id":"maoshi","short":"毛传·郑笺·孔疏","title":"《毛诗正义》","kind":"传世底本与注疏","url":"https://zh.wikisource.org/zh/%E6%AF%9B%E8%A9%A9%E6%AD%A3%E7%BE%A9"},{"id":"zhuxi","short":"朱熹《诗集传》","title":"《诗集传》","kind":"传统注本","url":"https://zh.wikisource.org/wiki/%E8%A9%A9%E9%9B%86%E5%82%B3"},{"id":"gaoheng","short":"高亨《诗经今注》","title":"《诗经今注》","kind":"现代注本","url":"https://books.google.com/books?id=OjvkzQEACAAJ"},{"id":"cheng","short":"程俊英、蒋见元《诗经注析》","title":"《诗经注析》","kind":"现代注本","url":"https://lib2.buct.edu.cn/bookInfo_01h0114296.html"},{"id":"zhou","short":"周振甫《诗经译注》","title":"《诗经译注》","kind":"现代注本","url":"https://ci.nii.ac.jp/ncid/BA60942546"}],"review":{"cutoff":"2026-06-30"},"place":"宗周","province":"陕西西安","note":"周颂用于周王室祭祀，地图以宗周礼乐中心作锚点。","confidence":"同域分散显示","judgments":{"period":{"label":"篇类范围推定","confidence":"中","statement":"依据篇类与礼乐语境归入西周范围，不等同于逐篇精确断代。","evidence":[{"sourceId":"maoshi","locator":"周颂·闵予小子之什·桓；篇目与篇类归属"},{"sourceId":"cheng","locator":"周颂·闵予小子之什·桓；篇题解说与时代讨论"}]},"geography":{"label":"同域分散显示","confidence":"低","statement":"雅、颂多不能落实到单一创作地点；坐标仅取相关礼乐或政治中心，供地图浏览。","evidence":[{"sourceId":"maoshi","locator":"周颂·闵予小子之什·桓；篇目所属地域或篇类"},{"sourceId":"cheng","locator":"周颂·闵予小子之什·桓；篇题地理说明"}]},"interpretation":{"label":"项目原创综合阐释","confidence":"阐释","statement":"场景、情感推进与今日重读属于项目在原文和注本基础上的现代解释，不作为可直接验证的历史事实。","evidence":[{"sourceId":"maoshi","locator":"周颂·闵予小子之什·桓；传世正文及传统训释"},{"sourceId":"cheng","locator":"周颂·闵予小子之什·桓；现代注释与篇意讨论"}]}},"song":{"src":"/assets/songs/generated/294-huan.mp3","durationLabel":"2:00","introduction":"“天命匪解”把安抚万邦、屡获丰年与武王贤士并置，军功、农业和天命被紧密组合成王朝理想秩序。\n稳健节拍顺着短章上扬，层层推进由和平收成走向克定厥家，舒展声场让功业最终在“於昭于天”中神圣化。\n丰年与武功并无可证因果，万邦安宁也不能由中心自证，这是当代原创声音转译，不是古乐复刻。","for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