{"schemaVersion":"1.0.0","canonical":"https://songs.campzhe.com/poems/272-wo-jiang/","contentKinds":{"original":"传世《毛诗》阅读正文","fullTranslation":"项目原创全文今译","interpretation":"项目综合阐释；推测性解释均保留边界说明","annotations":"项目据传统注疏与现代研究综合转述","materialNotes":"诗中名物与生活场景说明","geography":"教学综合示意，不代表精确创作地点或疆界"},"poem":{"id":"周颂-我将","title":"我将","group":"颂","region":"周颂","collectionSection":"清庙之什","theme":"祭祀","period":"西周","quote":"我将我享，维羊维牛，维天其右之。","summary":"在祭礼与乐舞中追念祖先、陈述功德，并确认共同体的秩序","interpretation":{"scene":"主祭者奉上羊牛，祭告上天并追念文王，希望每日安定四方。牲畜、祭品与政治祝愿在一首短歌中直接相接。","emotionalArc":"前段由我将我享列出献牲，后段转向文王既右、畏天之威。语气从进献变为自我警戒，使享祭不只是索求福泽。","modernReading":"公共仪式若耗用资源，就应说明服务何种共同利益。现代纪念更需要节制、透明和动物伦理，而非用昂贵牺牲证明虔诚。\n\n羊牛从饲养到献祭涉及动物生命、畜养者与厨役劳动，现代展示应避免只写成抽象虔诚。畏天之威在诗内形成自警，今天更应落实为法律和公众监督。配帝、明堂与主祭者身份有异，不能据短歌复原完整礼程。","boundary":"传统多释祀文王配帝，也有明堂祭说。羊牛数量、祭次和“我将”句读有异，篇中神灵享祭属于古代信仰。\n\n献牲者、畜养者和祭后分食方式均未交代。"},"stanzas":[{"id":"周颂-我将-stanza-1","number":1,"segments":[{"id":"周颂-我将-stanza-1-1","original":"我将我享，维羊维牛，维天其右之。","translation":"我奉上祭品，有羊也有牛，愿上天护佑。","rawBlock":0},{"id":"周颂-我将-stanza-1-2","original":"仪式刑文王之典，日靖四方。","translation":"我要效法文王留下的典章，天天使天下四方安定。","rawBlock":0}]},{"id":"周颂-我将-stanza-2","number":2,"segments":[{"id":"周颂-我将-stanza-2-1","original":"伊嘏文王，既右飨之。","translation":"伟大的文王已经护佑并享用祭品。","rawBlock":1},{"id":"周颂-我将-stanza-2-2","original":"我其夙夜，畏天之威，于时保之。","translation":"我将早晚敬畏上天威严，因此守住这份福泽。","rawBlock":1}]}],"windNotes":[{"name":"羊牛献牲","category":"仪式","description":"羊和牛经过饲养、挑选与宰献进入祭礼，是古代经济、动物利用和祖先信仰的交汇点。","image":"/assets/windnotes/ink/yangniu-sacrificial-court-v1.webp","imageAlt":"羊牛献牲水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"我将我享，维羊维牛，维天其右之。仪式刑文王之典，日靖四方。","sourceLocators":[{"sourceId":"maoshi","locator":"周颂·清庙之什·我将；羊牛献牲；原句“我将我享，维羊维牛，维天其右之。仪式刑文王之典，日靖四方。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"周颂·清庙之什·我将；羊牛献牲；原句“我将我享，维羊维牛，维天其右之。仪式刑文王之典，日靖四方。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"周颂·清庙之什·我将；羊牛献牲；原句“我将我享，维羊维牛，维天其右之。仪式刑文王之典，日靖四方。”","precision":"篇内定位"}]}],"textAnnotations":[{"term":"式","pinyin":"shì","note":"常作语助或表示“用、以”；也可表示法式、榜样。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["式"],"sourceLocators":[{"sourceId":"maoshi","locator":"周颂·清庙之什·我将；词条“式”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"周颂·清庙之什·我将；词条“式”","precision":"篇内定位"},{"sourceId":"zhou","locator":"周颂·清庙之什·我将；词条“式”","precision":"篇内定位"}]},{"term":"既","pinyin":"jì","note":"已经、既然；在叙事中常标记动作完成。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["既"],"sourceLocators":[{"sourceId":"maoshi","locator":"周颂·清庙之什·我将；词条“既”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"周颂·清庙之什·我将；词条“既”","precision":"篇内定位"},{"sourceId":"zhou","locator":"周颂·清庙之什·我将；词条“既”","precision":"篇内定位"}]},{"term":"于","pinyin":"yú","note":"介词，可表示在、到、向、对于；也可能是语气词。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["于"],"sourceLocators":[{"sourceId":"maoshi","locator":"周颂·清庙之什·我将；词条“于”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"周颂·清庙之什·我将；词条“于”","precision":"篇内定位"},{"sourceId":"zhou","locator":"周颂·清庙之什·我将；词条“于”","precision":"篇内定位"}]},{"term":"伊","pinyin":"yī","note":"可作“那、他、她、这”解，也常用于句首舒缓语气。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["伊"],"sourceLocators":[{"sourceId":"maoshi","locator":"周颂·清庙之什·我将；词条“伊”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"周颂·清庙之什·我将；词条“伊”","precision":"篇内定位"},{"sourceId":"zhou","locator":"周颂·清庙之什·我将；词条“伊”","precision":"篇内定位"}]}],"researchSources":[{"id":"maoshi","short":"毛传·郑笺·孔疏","title":"《毛诗正义》","kind":"传世底本与注疏","url":"https://zh.wikisource.org/zh/%E6%AF%9B%E8%A9%A9%E6%AD%A3%E7%BE%A9"},{"id":"zhuxi","short":"朱熹《诗集传》","title":"《诗集传》","kind":"传统注本","url":"https://zh.wikisource.org/wiki/%E8%A9%A9%E9%9B%86%E5%82%B3"},{"id":"gaoheng","short":"高亨《诗经今注》","title":"《诗经今注》","kind":"现代注本","url":"https://books.google.com/books?id=OjvkzQEACAAJ"},{"id":"cheng","short":"程俊英、蒋见元《诗经注析》","title":"《诗经注析》","kind":"现代注本","url":"https://lib2.buct.edu.cn/bookInfo_01h0114296.html"},{"id":"zhou","short":"周振甫《诗经译注》","title":"《诗经译注》","kind":"现代注本","url":"https://ci.nii.ac.jp/ncid/BA60942546"}],"review":{"cutoff":"2026-06-30"},"place":"宗周","province":"陕西西安","note":"周颂用于周王室祭祀，地图以宗周礼乐中心作锚点。","confidence":"同域分散显示","judgments":{"period":{"label":"篇类范围推定","confidence":"中","statement":"依据篇类与礼乐语境归入西周范围，不等同于逐篇精确断代。","evidence":[{"sourceId":"maoshi","locator":"周颂·清庙之什·我将；篇目与篇类归属"},{"sourceId":"cheng","locator":"周颂·清庙之什·我将；篇题解说与时代讨论"}]},"geography":{"label":"同域分散显示","confidence":"低","statement":"雅、颂多不能落实到单一创作地点；坐标仅取相关礼乐或政治中心，供地图浏览。","evidence":[{"sourceId":"maoshi","locator":"周颂·清庙之什·我将；篇目所属地域或篇类"},{"sourceId":"cheng","locator":"周颂·清庙之什·我将；篇题地理说明"}]},"interpretation":{"label":"项目原创综合阐释","confidence":"阐释","statement":"场景、情感推进与今日重读属于项目在原文和注本基础上的现代解释，不作为可直接验证的历史事实。","evidence":[{"sourceId":"maoshi","locator":"周颂·清庙之什·我将；传世正文及传统训释"},{"sourceId":"cheng","locator":"周颂·清庙之什·我将；现代注释与篇意讨论"}]}},"song":{"src":"/assets/songs/generated/272-wo-jiang.mp3","durationLabel":"2:01","introduction":"“我将我享”先奉上羊牛祭告上天，随后转向文王既右与畏天之威，进献的愿望由求福收紧为每日自我警戒。\n稳健节拍引出短歌前后变化，数次转折让祭品与政治祝愿相接，舒展声场容下奉献、追念和敬畏。\n祭祀对象、牲数与句读尚有异说，神灵享祭属于古代信仰，听来是当代原创声音转译，不是复原古乐。","form":"当代歌谣 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