{"schemaVersion":"1.0.0","canonical":"https://songs.campzhe.com/poems/249-jia-le/","contentKinds":{"original":"传世《毛诗》阅读正文","fullTranslation":"项目原创全文今译","interpretation":"项目综合阐释；推测性解释均保留边界说明","annotations":"项目据传统注疏与现代研究综合转述","materialNotes":"诗中名物与生活场景说明","geography":"教学综合示意，不代表精确创作地点或疆界"},"poem":{"id":"大雅-假乐","title":"假乐","group":"大雅","region":"大雅","collectionSection":"生民之什","theme":"讽谏","period":"西周","quote":"假乐君子，显显令德，","summary":"借景物、人物或反复追问表达不满与劝戒，言辞含蓄而锋芒清楚","interpretation":{"scene":"众人向一位受礼君子祝福，称其干禄百福、宜民宜人、子孙千亿。诗中几乎没有叙事，像在公共场合持续确认理想统治者的职责。","emotionalArc":"四章由假乐君子推进到率由旧章、百辟卿士，祝福从个人寿禄扩大到民众、官员与子孙。重复让赞颂兼具规范和监督意味。","modernReading":"称赞领导者最有价值的部分，是把“宜民宜人”变成可衡量责任。现代公共评价应看服务、公平和长期结果，而非个人福寿。\n\n“宜民宜人”比寿禄祝辞更值得现代读者停留。一个受礼者是否真正配得赞美，应看民众能否获得公平服务、官员能否依法工作、权力能否被纠错，而不是子孙多少或个人长寿。“率由旧章”也不等于拒绝变化：传统规则若能保护人就应继承，若制造排斥则必须修订。祝颂在此可以转化为公开的责任清单，而非无条件歌功。","boundary":"传统多颂成王或受福君子，人物无定。“旧章”可指先王法度，不能自动等同守旧；千亿子孙是祝颂夸饰。"},"stanzas":[{"id":"大雅-假乐-stanza-1","number":1,"segments":[{"id":"大雅-假乐-stanza-1-1","original":"假乐君子，显显令德，","translation":"美好快乐的君子，光明显赫的美德，","rawBlock":0},{"id":"大雅-假乐-stanza-1-2","original":"宜民宜人。受禄于天，","translation":"能够安定百姓和官员。","rawBlock":0},{"id":"大雅-假乐-stanza-1-3","original":"保右命之，自天申之。","translation":"承受上天的福禄，上天护佑并命令他，又一再赐福给他。","rawBlock":0}]},{"id":"大雅-假乐-stanza-2","number":2,"segments":[{"id":"大雅-假乐-stanza-2-1","original":"千禄百福，子孙千亿。","translation":"千般福禄、百样吉庆，子孙成千上万。","rawBlock":1},{"id":"大雅-假乐-stanza-2-2","original":"穆穆皇皇，宜君宜王。","translation":"仪态庄敬而光明，适宜做君主、做帝王。","rawBlock":1},{"id":"大雅-假乐-stanza-2-3","original":"不愆不忘，率由旧章。","translation":"不犯过失、不忘法度，一切遵循先王典章。","rawBlock":1}]},{"id":"大雅-假乐-stanza-3","number":3,"segments":[{"id":"大雅-假乐-stanza-3-1","original":"威仪抑抑，德音秩秩。","translation":"仪态谨慎端庄，德行声誉井然有序。","rawBlock":2},{"id":"大雅-假乐-stanza-3-2","original":"无怨无恶，率由群匹。","translation":"无人怨恨、无人憎恶，群臣都追随他。","rawBlock":2},{"id":"大雅-假乐-stanza-3-3","original":"受福无疆，四方之纲。","translation":"承受无边福泽，成为天下四方的纲领。","rawBlock":2}]},{"id":"大雅-假乐-stanza-4","number":4,"segments":[{"id":"大雅-假乐-stanza-4-1","original":"之纲之纪，燕及朋友。","translation":"成为国家纲纪，也使朋友安乐。","rawBlock":3},{"id":"大雅-假乐-stanza-4-2","original":"百辟卿士，媚于天子。","translation":"诸侯百官和卿士都爱戴天子。","rawBlock":3},{"id":"大雅-假乐-stanza-4-3","original":"不解于位，民之攸塈。","translation":"君王在位从不懈怠，是百姓休养安息的依靠。","rawBlock":3}]}],"windNotes":[{"name":"朝会祝颂","category":"仪式","description":"诸侯卿士聚集祝颂受礼者，公开确认职位、德行与群体关系；赞辞也具有规范在位者的功能。","image":"/assets/windnotes/ink/chaohui-zhusong-court-v1.webp","imageAlt":"朝会祝颂水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"之纲之纪，燕及朋友。百辟卿士，媚于天子。不解于位，民之攸塈。","sourceLocators":[{"sourceId":"maoshi","locator":"大雅·生民之什·假乐；朝会祝颂；原句“之纲之纪，燕及朋友。百辟卿士，媚于天子。不解于位，民之攸塈。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·生民之什·假乐；朝会祝颂；原句“之纲之纪，燕及朋友。百辟卿士，媚于天子。不解于位，民之攸塈。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·生民之什·假乐；朝会祝颂；原句“之纲之纪，燕及朋友。百辟卿士，媚于天子。不解于位，民之攸塈。”","precision":"篇内定位"}]}],"textAnnotations":[{"term":"德音","pinyin":"dé yīn","note":"美好的名声、德行或善言，不单指声音。","sourceIds":["maoshi","zhuxi","cheng"],"matches":["德音"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·生民之什·假乐；词条“德音”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·生民之什·假乐；词条“德音”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·生民之什·假乐；词条“德音”","precision":"篇内定位"}]},{"term":"君子","pinyin":"jūn zǐ","note":"可指有德者、贵族、丈夫或所思之人，须结合篇章身份理解。","sourceIds":["maoshi","zhuxi","cheng"],"matches":["君子"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·生民之什·假乐；词条“君子”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·生民之什·假乐；词条“君子”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·生民之什·假乐；词条“君子”","precision":"篇内定位"}]},{"term":"于","pinyin":"yú","note":"介词，可表示在、到、向、对于；也可能是语气词。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["于"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·生民之什·假乐；词条“于”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·生民之什·假乐；词条“于”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·生民之什·假乐；词条“于”","precision":"篇内定位"}]}],"researchSources":[{"id":"maoshi","short":"毛传·郑笺·孔疏","title":"《毛诗正义》","kind":"传世底本与注疏","url":"https://zh.wikisource.org/zh/%E6%AF%9B%E8%A9%A9%E6%AD%A3%E7%BE%A9"},{"id":"zhuxi","short":"朱熹《诗集传》","title":"《诗集传》","kind":"传统注本","url":"https://zh.wikisource.org/wiki/%E8%A9%A9%E9%9B%86%E5%82%B3"},{"id":"gaoheng","short":"高亨《诗经今注》","title":"《诗经今注》","kind":"现代注本","url":"https://books.google.com/books?id=OjvkzQEACAAJ"},{"id":"cheng","short":"程俊英、蒋见元《诗经注析》","title":"《诗经注析》","kind":"现代注本","url":"https://lib2.buct.edu.cn/bookInfo_01h0114296.html"},{"id":"zhou","short":"周振甫《诗经译注》","title":"《诗经译注》","kind":"现代注本","url":"https://ci.nii.ac.jp/ncid/BA60942546"}],"review":{"cutoff":"2026-06-30"},"place":"周原","province":"陕西岐山","note":"大雅中的周族史诗与周原、岐周传统密切相关。","confidence":"同域分散显示","judgments":{"period":{"label":"篇类范围推定","confidence":"中","statement":"依据篇类与礼乐语境归入西周范围，不等同于逐篇精确断代。","evidence":[{"sourceId":"maoshi","locator":"大雅·生民之什·假乐；篇目与篇类归属"},{"sourceId":"cheng","locator":"大雅·生民之什·假乐；篇题解说与时代讨论"}]},"geography":{"label":"同域分散显示","confidence":"低","statement":"雅、颂多不能落实到单一创作地点；坐标仅取相关礼乐或政治中心，供地图浏览。","evidence":[{"sourceId":"maoshi","locator":"大雅·生民之什·假乐；篇目所属地域或篇类"},{"sourceId":"cheng","locator":"大雅·生民之什·假乐；篇题地理说明"}]},"interpretation":{"label":"项目原创综合阐释","confidence":"阐释","statement":"场景、情感推进与今日重读属于项目在原文和注本基础上的现代解释，不作为可直接验证的历史事实。","evidence":[{"sourceId":"maoshi","locator":"大雅·生民之什·假乐；传世正文及传统训释"},{"sourceId":"cheng","locator":"大雅·生民之什·假乐；现代注释与篇意讨论"}]}},"song":{"src":"/assets/songs/generated/249-jia-le.mp3","durationLabel":"2:01","introduction":"“假乐君子”几乎不讲故事，只以干禄百福、宜民宜人与子孙千亿不断祝唱，让个人寿禄逐渐连向群体责任。\n稳健节拍承接四章复沓，数次转折由受礼者推向百辟卿士，开阔声场使赞颂同时带有规范与监督意味。\n受礼者身份无定论，旧章不等同守旧，千亿亦属夸饰。这是当代原创声音转译，并非古乐复原。","form":"当代歌谣 ·《诗经》原文演唱","credit":"诗经地图 · 诗篇之声｜生成协作：MiniMax Music 2.6","boundary":"当代原创声音转译，以现代音乐形式演唱《诗经》原文；不代表周代旋律、唱法或古代声景复原。"},"markerRank":14,"prominence":286,"lnglat":[106.53998608148873,35.73642448362219],"source":"传世《毛诗》正文；项目据古今注本逐篇复核","slug":"249-jia-le","order":249}}