{"schemaVersion":"1.0.0","canonical":"https://songs.campzhe.com/poems/241-huang-yi/","contentKinds":{"original":"传世《毛诗》阅读正文","fullTranslation":"项目原创全文今译","interpretation":"项目综合阐释；推测性解释均保留边界说明","annotations":"项目据传统注疏与现代研究综合转述","materialNotes":"诗中名物与生活场景说明","geography":"教学综合示意，不代表精确创作地点或疆界"},"poem":{"id":"大雅-皇矣","title":"皇矣","group":"大雅","region":"大雅","collectionSection":"文王之什","theme":"农事","period":"西周","quote":"皇矣上帝，临下有赫。","summary":"顺着时令与劳作写土地、作物和生活秩序，呈现周人日常世界的节律","interpretation":{"scene":"诗回溯太王、王季、文王在岐周发展，写上帝观察四方、迁徙择居、伐密伐崇与修筑临冲。王朝空间在战争和营建中不断扩张。","emotionalArc":"八章由天命选择推进到祖先接续，再用密须、崇国战事达到高潮。文王既被称无然畔援，又率军攻城，赞歌内部保留德性与武力的张力。","modernReading":"国家形成不能只叙述胜者的文明扩展。现代阅读应追问被征服者、城中居民和服役者的经验，并区分组织能力、政治正当与战争结果。\n\n这首诗把迁徙、择地、结盟与攻城统摄在“上帝眷周”的框架中，使扩张显得有预定方向。现代读者需要把神意与历史因果分开：密、崇等对手并非只有“失德”这一面，城中居民也不会因胜方自称仁德而免于恐惧。临车、冲车和筑城显示战争依赖工程、木材、运输与基层服役，胜负不能只归给王者。国家形成可能同时包含组织、协商、吸纳与强制，任何单线文明叙事都会遗漏被征服者。诗中“无然畔援”所赞克制，与实际用兵形成值得保留的张力：真正受约束的权力，应说明开战理由、限制伤害并接受战后责任，而不是只用胜利证明正当。地望、战事次序和人物德行均来自多层传统，项目把它作为周人自我说明来读，不当作完整军事编年。","boundary":"诗中上帝择周与敌国失德是周人正统叙事。密、崇地点和战事次序有考证分歧，不能把神意当作战争正当性的独立证据。\n\n“帝作邦作对”与敌国失德属于胜方政治神学，不能独立证明征伐合法。文王是否亲历每场战事、临冲形制、密崇地望和先后次序仍有争论；现代战争伦理是阅读框架，不反向声称先秦已有同一法律体系。"},"stanzas":[{"id":"大雅-皇矣-stanza-1","number":1,"segments":[{"id":"大雅-皇矣-stanza-1-1","original":"皇矣上帝，临下有赫。","translation":"伟大的上帝，威严地俯视人间。","rawBlock":0},{"id":"大雅-皇矣-stanza-1-2","original":"监观四方，求民之莫。","translation":"观察天下四方，为百姓寻找安定。","rawBlock":0},{"id":"大雅-皇矣-stanza-1-3","original":"维此二国，其政不获。","translation":"夏商两个国家的政治，都没有得到善治。","rawBlock":0},{"id":"大雅-皇矣-stanza-1-4","original":"维彼四国，爰究爰度。","translation":"于是考察四方诸国，反复推究衡量。","rawBlock":0},{"id":"大雅-皇矣-stanza-1-5","original":"上帝耆之，憎其式廓。","translation":"上帝憎恶那些荒废政事、扩张私欲的君主，","rawBlock":0},{"id":"大雅-皇矣-stanza-1-6","original":"乃眷西顾，此维与宅。","translation":"便回头眷顾西方，把岐周赐作居所。","rawBlock":0}]},{"id":"大雅-皇矣-stanza-2","number":2,"segments":[{"id":"大雅-皇矣-stanza-2-1","original":"作之屏之，其菑其翳。","translation":"砍除丛生的树木，清理枯树和倒木；","rawBlock":1},{"id":"大雅-皇矣-stanza-2-2","original":"修之平之，其灌其栵。","translation":"修剪整平灌木杂树，开辟清除柽柳和灵寿木。","rawBlock":1},{"id":"大雅-皇矣-stanza-2-3","original":"启之辟之，其柽其椐。","translation":"排除削去山桑和柘树。","rawBlock":1},{"id":"大雅-皇矣-stanza-2-4","original":"攘之剔之，其檿其柘。","translation":"上帝让有明德的人迁来，昆夷也让出道路。","rawBlock":1},{"id":"大雅-皇矣-stanza-2-5","original":"帝迁明德，串夷载路。","translation":"上天为周邦确立配天之君，","rawBlock":1},{"id":"大雅-皇矣-stanza-2-6","original":"天立厥配，受命既固。","translation":"使承受的天命更加稳固。","rawBlock":1}]},{"id":"大雅-皇矣-stanza-3","number":3,"segments":[{"id":"大雅-皇矣-stanza-3-1","original":"帝省其山，柞棫斯拔，","translation":"上帝察看岐山，只见柞树杻树已经拔除，松柏间道路通畅。","rawBlock":2},{"id":"大雅-皇矣-stanza-3-2","original":"松柏斯兑。帝作邦作对，","translation":"上帝要建立国家、选立君主，从太伯一直到王季。","rawBlock":2},{"id":"大雅-皇矣-stanza-3-3","original":"自大伯王季。维此王季，","translation":"王季这位君子。","rawBlock":2},{"id":"大雅-皇矣-stanza-3-4","original":"因心则友。则友其兄，","translation":"发自内心地友爱兄长。","rawBlock":2},{"id":"大雅-皇矣-stanza-3-5","original":"则笃其庆，载锡之光。","translation":"因为友爱兄长，他的福庆更加深厚，上天又赐给他荣光；","rawBlock":2},{"id":"大雅-皇矣-stanza-3-6","original":"受禄无丧，奄有四方。","translation":"福禄永不失去，终于拥有天下四方。","rawBlock":2}]},{"id":"大雅-皇矣-stanza-4","number":4,"segments":[{"id":"大雅-皇矣-stanza-4-1","original":"维此王季，帝度其心。","translation":"上帝衡量王季的心，使他的德行声誉纯净无瑕。","rawBlock":3},{"id":"大雅-皇矣-stanza-4-2","original":"貊其德音，其德克明。","translation":"他能够明辨善恶，能够区分是非；","rawBlock":3},{"id":"大雅-皇矣-stanza-4-3","original":"克明克类，克长克君。","translation":"能够做族长，也能够做君王。","rawBlock":3},{"id":"大雅-皇矣-stanza-4-4","original":"王此大邦，克顺克比。","translation":"治理这个大国，能和顺百姓、亲近人民。","rawBlock":3},{"id":"大雅-皇矣-stanza-4-5","original":"比于文王，其德靡悔。","translation":"传到文王，德行从无过失。","rawBlock":3},{"id":"大雅-皇矣-stanza-4-6","original":"既受帝祉，施于孙子。","translation":"既承受上帝福泽，又把它延续给子孙。","rawBlock":3}]},{"id":"大雅-皇矣-stanza-5","number":5,"segments":[{"id":"大雅-皇矣-stanza-5-1","original":"帝谓文王：无然畔援，","translation":"上帝告诉文王：","rawBlock":4},{"id":"大雅-皇矣-stanza-5-2","original":"无然歆羡，诞先登于岸。","translation":"不要徘徊不进，不要贪羡他物，要率先登上正道的高岸。","rawBlock":4},{"id":"大雅-皇矣-stanza-5-3","original":"密人不恭，敢距大邦，","translation":"密国人不恭敬，胆敢抗拒周邦。","rawBlock":4},{"id":"大雅-皇矣-stanza-5-4","original":"侵阮徂共。王赫斯怒，","translation":"他们侵入阮国，一直打到共地。","rawBlock":4},{"id":"大雅-皇矣-stanza-5-5","original":"爰整其旅，以按徂旅。","translation":"文王赫然震怒，整顿军队，阻止敌军进犯，","rawBlock":4},{"id":"大雅-皇矣-stanza-5-6","original":"以笃于周祜，以对于天下。","translation":"以巩固周邦福祉、回应天下期望。","rawBlock":4}]},{"id":"大雅-皇矣-stanza-6","number":6,"segments":[{"id":"大雅-皇矣-stanza-6-1","original":"依其在京，侵自阮疆。","translation":"密军驻扎在程地，从阮国边界侵入。","rawBlock":5},{"id":"大雅-皇矣-stanza-6-2","original":"陟我高冈，无矢我陵。","translation":"登上我们的高冈，却不许我们在山陵射猎；","rawBlock":5},{"id":"大雅-皇矣-stanza-6-3","original":"我陵我阿，无饮我泉，","translation":"那是我们的山陵山坡，不许我们饮用泉水。","rawBlock":5},{"id":"大雅-皇矣-stanza-6-4","original":"我泉我池。度其鲜原，","translation":"那是我们的泉水池塘。","rawBlock":5},{"id":"大雅-皇矣-stanza-6-5","original":"居岐之阳，在渭之将。","translation":"文王考察鲜原，定居岐山南面、渭水岸旁，","rawBlock":5},{"id":"大雅-皇矣-stanza-6-6","original":"万邦之方，下民之王。","translation":"成为万国的准则、天下百姓的君王。","rawBlock":5}]},{"id":"大雅-皇矣-stanza-7","number":7,"segments":[{"id":"大雅-皇矣-stanza-7-1","original":"帝谓文王：予怀明德，","translation":"上帝告诉文王：我眷爱你的明德。","rawBlock":6},{"id":"大雅-皇矣-stanza-7-2","original":"不大声以色，不长夏以革。","translation":"你不厉声作色，不依仗刑具逞威；","rawBlock":6},{"id":"大雅-皇矣-stanza-7-3","original":"不识不知，顺帝之则。","translation":"仿佛不知不觉之间，自然顺从上帝法则。","rawBlock":6},{"id":"大雅-皇矣-stanza-7-4","original":"帝谓文王：訽尔仇方，","translation":"上帝告诉文王：","rawBlock":6},{"id":"大雅-皇矣-stanza-7-5","original":"同尔弟兄。以尔钩援，","translation":"联合友好诸国，团结兄弟之邦。","rawBlock":6},{"id":"大雅-皇矣-stanza-7-6","original":"与尔临冲，以伐崇墉。","translation":"用上钩梯，配合临车和冲车，攻打崇国城墙。","rawBlock":6}]},{"id":"大雅-皇矣-stanza-8","number":8,"segments":[{"id":"大雅-皇矣-stanza-8-1","original":"临冲闲闲，崇墉言言。","translation":"临车冲车从容推进，崇国城墙高大森严。","rawBlock":7},{"id":"大雅-皇矣-stanza-8-2","original":"执讯连连，攸馘安安。","translation":"俘虏接连不断，割取敌耳也从容有序。","rawBlock":7},{"id":"大雅-皇矣-stanza-8-3","original":"是类是禡，是致是附，","translation":"祭告上天与军神，招降敌众、安抚归附者。","rawBlock":7},{"id":"大雅-皇矣-stanza-8-4","original":"四方以无侮。临冲茀茀，","translation":"天下四方从此无人敢欺侮。","rawBlock":7},{"id":"大雅-皇矣-stanza-8-5","original":"崇墉仡仡。是伐是四，","translation":"临车冲车强盛推进，崇国城墙巍然高耸。","rawBlock":7},{"id":"大雅-皇矣-stanza-8-6","original":"是绝是忽。四方以无拂。","translation":"反复进攻，彻底清除顽敌；天下四方从此无人敢违抗。","rawBlock":7}]}],"windNotes":[{"name":"矢","category":"器用","description":"矢即箭，由箭镞、箭杆和箭羽等部分组成，需与弓配合使用。","image":"/assets/windnotes/ink/shi-arrows-quiver-v1.webp","imageAlt":"矢水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"依其在京，侵自阮疆。陟我高冈，无矢我陵。我陵我阿，无饮我泉，","sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·皇矣；矢；原句“依其在京，侵自阮疆。陟我高冈，无矢我陵。我陵我阿，无饮我泉，”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·皇矣；矢；原句“依其在京，侵自阮疆。陟我高冈，无矢我陵。我陵我阿，无饮我泉，”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·皇矣；矢；原句“依其在京，侵自阮疆。陟我高冈，无矢我陵。我陵我阿，无饮我泉，”","precision":"篇内定位"}]},{"name":"农耕","category":"活动","description":"整地、播种、收获、打场与入仓按季节展开，构成《诗经》中的农事时间。","image":"/assets/windnotes/ink/nonggeng.webp","imageAlt":"农耕水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"皇矣上帝，临下有赫。监观四方，求民之莫。维此二国，其政不获。","sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·皇矣；农耕；原句“皇矣上帝，临下有赫。监观四方，求民之莫。维此二国，其政不获。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·皇矣；农耕；原句“皇矣上帝，临下有赫。监观四方，求民之莫。维此二国，其政不获。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·皇矣；农耕；原句“皇矣上帝，临下有赫。监观四方，求民之莫。维此二国，其政不获。”","precision":"篇内定位"}]}],"textAnnotations":[{"term":"彼","pinyin":"bǐ","note":"指示代词，相当于“那、那个、那些”。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["彼"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·皇矣；词条“彼”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·皇矣；词条“彼”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·文王之什·皇矣；词条“彼”","precision":"篇内定位"}]},{"term":"斯","pinyin":"sī","note":"指示代词“这、此”，也可作承接或语气成分。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["斯"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·皇矣；词条“斯”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·皇矣；词条“斯”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·文王之什·皇矣；词条“斯”","precision":"篇内定位"}]},{"term":"德音","pinyin":"dé yīn","note":"美好的名声、德行或善言，不单指声音。","sourceIds":["maoshi","zhuxi","cheng"],"matches":["德音"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·皇矣；词条“德音”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·皇矣；词条“德音”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·皇矣；词条“德音”","precision":"篇内定位"}]},{"term":"尔","pinyin":"ěr","note":"第二人称代词，相当于“你、你们”。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["尔"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·皇矣；词条“尔”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·皇矣；词条“尔”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·文王之什·皇矣；词条“尔”","precision":"篇内定位"}]}],"researchSources":[{"id":"maoshi","short":"毛传·郑笺·孔疏","title":"《毛诗正义》","kind":"传世底本与注疏","url":"https://zh.wikisource.org/zh/%E6%AF%9B%E8%A9%A9%E6%AD%A3%E7%BE%A9"},{"id":"zhuxi","short":"朱熹《诗集传》","title":"《诗集传》","kind":"传统注本","url":"https://zh.wikisource.org/wiki/%E8%A9%A9%E9%9B%86%E5%82%B3"},{"id":"gaoheng","short":"高亨《诗经今注》","title":"《诗经今注》","kind":"现代注本","url":"https://books.google.com/books?id=OjvkzQEACAAJ"},{"id":"cheng","short":"程俊英、蒋见元《诗经注析》","title":"《诗经注析》","kind":"现代注本","url":"https://lib2.buct.edu.cn/bookInfo_01h0114296.html"},{"id":"zhou","short":"周振甫《诗经译注》","title":"《诗经译注》","kind":"现代注本","url":"https://ci.nii.ac.jp/ncid/BA60942546"}],"review":{"cutoff":"2026-06-30"},"place":"周原","province":"陕西岐山","note":"大雅中的周族史诗与周原、岐周传统密切相关。","confidence":"同域分散显示","judgments":{"period":{"label":"篇类范围推定","confidence":"中","statement":"依据篇类与礼乐语境归入西周范围，不等同于逐篇精确断代。","evidence":[{"sourceId":"maoshi","locator":"大雅·文王之什·皇矣；篇目与篇类归属"},{"sourceId":"cheng","locator":"大雅·文王之什·皇矣；篇题解说与时代讨论"}]},"geography":{"label":"同域分散显示","confidence":"低","statement":"雅、颂多不能落实到单一创作地点；坐标仅取相关礼乐或政治中心，供地图浏览。","evidence":[{"sourceId":"maoshi","locator":"大雅·文王之什·皇矣；篇目所属地域或篇类"},{"sourceId":"cheng","locator":"大雅·文王之什·皇矣；篇题地理说明"}]},"interpretation":{"label":"项目原创综合阐释","confidence":"阐释","statement":"场景、情感推进与今日重读属于项目在原文和注本基础上的现代解释，不作为可直接验证的历史事实。","evidence":[{"sourceId":"maoshi","locator":"大雅·文王之什·皇矣；传世正文及传统训释"},{"sourceId":"cheng","locator":"大雅·文王之什·皇矣；现代注释与篇意讨论"}]}},"song":{"src":"/assets/songs/generated/241-huang-yi.mp3","durationLabel":"4:44","introduction":"“皇矣上帝”回望太王、王季与文王接续开拓，迁居营建、伐密伐崇展开，王朝空间在德性与武力间扩张。\n稳健节拍贴近八章长叙，层层推进由天命选择走向攻城高潮，舒展声场保留“无然畔援”与征伐行动的张力。\n上帝择周是胜方的正统叙事，不能独自证明战争正当，采用当代原创声音转译，不重建古乐。","form":"当代歌谣 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