{"schemaVersion":"1.0.0","canonical":"https://songs.campzhe.com/poems/240-si-qi/","contentKinds":{"original":"传世《毛诗》阅读正文","fullTranslation":"项目原创全文今译","interpretation":"项目综合阐释；推测性解释均保留边界说明","annotations":"项目据传统注疏与现代研究综合转述","materialNotes":"诗中名物与生活场景说明","geography":"教学综合示意，不代表精确创作地点或疆界"},"poem":{"id":"大雅-思齐","title":"思齐","group":"大雅","region":"大雅","collectionSection":"文王之什","theme":"婚恋","period":"西周","quote":"思齐大任，文王之母，","summary":"围绕相遇、爱慕、婚姻或关系的变化展开，人物的愿望与礼俗彼此交织","interpretation":{"scene":"太任、太姒等女性被写成文王德业的家族基础，文王从家庭、宗庙到朝廷保持肃敬。宫中、雍雍在宫和刑于寡妻连接内外空间。","emotionalArc":"五章先赞母妻，再写文王不显亦临、神之格思，最后推进到誉髦斯士。情绪由家庭敬意扩大为公共秩序，形成典范谱系。","modernReading":"家庭关系不应只是领袖美德的证明。现代重读既肯定女性在政治家族中的作用，也应恢复她们的主体性，拒绝把妻母价值限于成就男性。\n\n太姜、太任、太姒构成周人记忆中的女性谱系，但她们的声音被浓缩为帮助男性成王的德行。现代重读既承认婚姻、育儿、家内管理对政治家族的实际作用，也要追问女性是否拥有财产、选择和公开发言的位置。“刑于寡妻”可以看作权力者连亲近关系都应尊重的要求，而不能把家庭变成训练臣民服从的模型。私人空间若存在压迫，公共美德便不应靠仪式声誉遮掩。","boundary":"传统以太任、太姒、太姜为核心，人物对应与章次仍有训释分歧。“刑于寡妻”是由近及远的古代政治伦理，不宜直接套用现代家庭治理。"},"stanzas":[{"id":"大雅-思齐-stanza-1","number":1,"segments":[{"id":"大雅-思齐-stanza-1-1","original":"思齐大任，文王之母，","translation":"庄敬的太任，是文王的母亲；","rawBlock":0},{"id":"大雅-思齐-stanza-1-2","original":"思媚周姜，京室之妇。","translation":"可敬的周姜，是周京王室的妇人。","rawBlock":0},{"id":"大雅-思齐-stanza-1-3","original":"大姒嗣徽音，则百斯男。","translation":"太姒继承她们的美德，为王室生下众多儿子。","rawBlock":0}]},{"id":"大雅-思齐-stanza-2","number":2,"segments":[{"id":"大雅-思齐-stanza-2-1","original":"惠于宗公，神罔时怨，神罔时恫。","translation":"文王恭敬祖先，神灵没有怨恨，也没有降下灾痛。","rawBlock":1},{"id":"大雅-思齐-stanza-2-2","original":"刑于寡妻，至于兄弟，以御于家邦。","translation":"他先给妻子作榜样，再推及兄弟，用这样的德行治理家国。","rawBlock":1}]},{"id":"大雅-思齐-stanza-3","number":3,"segments":[{"id":"大雅-思齐-stanza-3-1","original":"雍雍在宫，肃肃在庙。","translation":"在宫中和睦安详，在宗庙恭敬肃穆。","rawBlock":2},{"id":"大雅-思齐-stanza-3-2","original":"不显亦临，无射亦保。","translation":"即使无人看见也如神明在前，从不厌倦地守护德行。","rawBlock":2}]},{"id":"大雅-思齐-stanza-4","number":4,"segments":[{"id":"大雅-思齐-stanza-4-1","original":"四戎疾不殄，烈假不瑕。","translation":"四方外族的祸患很快消除，伟大功业纯粹无瑕。","rawBlock":3},{"id":"大雅-思齐-stanza-4-2","original":"不闻亦式，不谏亦入。","translation":"不曾听过的善道也能合乎法度，无人进谏也能听进意见。","rawBlock":3},{"id":"大雅-思齐-stanza-4-3","original":"四成人有德，小子有造。","translation":"成年者人人有德，年轻人也各有成就。","rawBlock":3},{"id":"大雅-思齐-stanza-4-4","original":"古之人无斁，誉髦斯士。","translation":"古人勤勉不倦，因此能誉满俊秀之士。","rawBlock":3}]}],"windNotes":[{"name":"矢","category":"器用","description":"矢即箭，由箭镞、箭杆和箭羽等部分组成，需与弓配合使用。","image":"/assets/windnotes/ink/shi-arrows-quiver-v1.webp","imageAlt":"矢水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"雍雍在宫，肃肃在庙。不显亦临，无射亦保。","sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·思齐；矢；原句“雍雍在宫，肃肃在庙。不显亦临，无射亦保。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·思齐；矢；原句“雍雍在宫，肃肃在庙。不显亦临，无射亦保。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·思齐；矢；原句“雍雍在宫，肃肃在庙。不显亦临，无射亦保。”","precision":"篇内定位"}]},{"name":"宫室","category":"器用","description":"宫、堂、门、庭构成不同层级的生活与礼仪空间；宗庙则专用于祭告祖先。","image":"/assets/windnotes/ink/gongshi-wooden-hall-v1.webp","imageAlt":"宫室水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"雍雍在宫，肃肃在庙。不显亦临，无射亦保。","sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·思齐；宫室；原句“雍雍在宫，肃肃在庙。不显亦临，无射亦保。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·思齐；宫室；原句“雍雍在宫，肃肃在庙。不显亦临，无射亦保。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·思齐；宫室；原句“雍雍在宫，肃肃在庙。不显亦临，无射亦保。”","precision":"篇内定位"}]}],"textAnnotations":[{"term":"斯","pinyin":"sī","note":"指示代词“这、此”，也可作承接或语气成分。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["斯"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·思齐；词条“斯”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·思齐；词条“斯”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·文王之什·思齐；词条“斯”","precision":"篇内定位"}]},{"term":"式","pinyin":"shì","note":"常作语助或表示“用、以”；也可表示法式、榜样。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["式"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·思齐；词条“式”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·思齐；词条“式”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·文王之什·思齐；词条“式”","precision":"篇内定位"}]},{"term":"亦","pinyin":"yì","note":"也、又。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["亦"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·思齐；词条“亦”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·思齐；词条“亦”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·文王之什·思齐；词条“亦”","precision":"篇内定位"}]},{"term":"以","pinyin":"yǐ","note":"可表示用、凭、因为、来；具体关系须结合上下句。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["以"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·思齐；词条“以”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·思齐；词条“以”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·文王之什·思齐；词条“以”","precision":"篇内定位"}]}],"researchSources":[{"id":"maoshi","short":"毛传·郑笺·孔疏","title":"《毛诗正义》","kind":"传世底本与注疏","url":"https://zh.wikisource.org/zh/%E6%AF%9B%E8%A9%A9%E6%AD%A3%E7%BE%A9"},{"id":"zhuxi","short":"朱熹《诗集传》","title":"《诗集传》","kind":"传统注本","url":"https://zh.wikisource.org/wiki/%E8%A9%A9%E9%9B%86%E5%82%B3"},{"id":"gaoheng","short":"高亨《诗经今注》","title":"《诗经今注》","kind":"现代注本","url":"https://books.google.com/books?id=OjvkzQEACAAJ"},{"id":"cheng","short":"程俊英、蒋见元《诗经注析》","title":"《诗经注析》","kind":"现代注本","url":"https://lib2.buct.edu.cn/bookInfo_01h0114296.html"},{"id":"zhou","short":"周振甫《诗经译注》","title":"《诗经译注》","kind":"现代注本","url":"https://ci.nii.ac.jp/ncid/BA60942546"}],"review":{"cutoff":"2026-06-30"},"place":"周原","province":"陕西岐山","note":"大雅中的周族史诗与周原、岐周传统密切相关。","confidence":"同域分散显示","judgments":{"period":{"label":"篇类范围推定","confidence":"中","statement":"依据篇类与礼乐语境归入西周范围，不等同于逐篇精确断代。","evidence":[{"sourceId":"maoshi","locator":"大雅·文王之什·思齐；篇目与篇类归属"},{"sourceId":"cheng","locator":"大雅·文王之什·思齐；篇题解说与时代讨论"}]},"geography":{"label":"同域分散显示","confidence":"低","statement":"雅、颂多不能落实到单一创作地点；坐标仅取相关礼乐或政治中心，供地图浏览。","evidence":[{"sourceId":"maoshi","locator":"大雅·文王之什·思齐；篇目所属地域或篇类"},{"sourceId":"cheng","locator":"大雅·文王之什·思齐；篇题地理说明"}]},"interpretation":{"label":"项目原创综合阐释","confidence":"阐释","statement":"场景、情感推进与今日重读属于项目在原文和注本基础上的现代解释，不作为可直接验证的历史事实。","evidence":[{"sourceId":"maoshi","locator":"大雅·文王之什·思齐；传世正文及传统训释"},{"sourceId":"cheng","locator":"大雅·文王之什·思齐；现代注释与篇意讨论"}]}},"song":{"src":"/assets/songs/generated/240-si-qi.mp3","durationLabel":"2:08","introduction":"“思齐大任”先赞太任、太姒等女性，再写文王由家庭、宗庙走向朝廷，内外空间构成德业的家族基础。\n稳健节拍含着五章敬意，层层推进从母妻之德转入“不显亦临”，舒展声场将家庭肃敬扩大成公共秩序。\n人物对应与章句有分歧，不把古代政治伦理套用到现代家庭，采用当代原创声音转译，不重建古乐。","form":"当代歌谣 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