{"schemaVersion":"1.0.0","canonical":"https://songs.campzhe.com/poems/239-han-lu/","contentKinds":{"original":"传世《毛诗》阅读正文","fullTranslation":"项目原创全文今译","interpretation":"项目综合阐释；推测性解释均保留边界说明","annotations":"项目据传统注疏与现代研究综合转述","materialNotes":"诗中名物与生活场景说明","geography":"教学综合示意，不代表精确创作地点或疆界"},"poem":{"id":"大雅-旱麓","title":"旱麓","group":"大雅","region":"大雅","collectionSection":"文王之什","theme":"祭祀","period":"西周","quote":"瞻彼旱麓，榛楛济济。","summary":"在祭礼与乐舞中追念祖先、陈述功德，并确认共同体的秩序","interpretation":{"scene":"旱山脚下榛楛繁茂，君子在祭礼中洗爵献酒，鸢鱼上下活动，清酒与玉器显示洁净和秩序。山水生命为祖先祝福提供背景。","emotionalArc":"六章由山林生长转到干禄、祭祀和玉瓒，最后以莫莫葛藟、施于条枚收束。福泽像藤蔓层层延伸，个人被放进宗族连续性。","modernReading":"长期繁荣不能只靠祝愿和血缘继承。现代阅读可把润泽意象转向资源养护与公共责任：水土、制度和照料缺一不可。\n\n榛楛、鸢鱼、葛藟与清酒玉瓒把福泽写成从山林、水域到宗庙的连续流动。现代阅读可以保留这种相互依存感：祭器的洁净依赖水，宴礼的丰盛依赖土地，家族延续也依赖许多不具名的照料者。若资源被少数人长期占有，再华美的祝福也无法维持共同体。鸢飞鱼跃可以启发开放生命经验，却不必强配后来哲理；诗中福禄更不是现实德行必得回报的证据。","boundary":"传统多颂文王受祖福，也有君子泛指。鸢飞鱼跃的后世哲理化解释超出本诗可证范围；祭器形制和仪程亦有时代差异。"},"stanzas":[{"id":"大雅-旱麓-stanza-1","number":1,"segments":[{"id":"大雅-旱麓-stanza-1-1","original":"瞻彼旱麓，榛楛济济。","translation":"看那旱山脚下，榛树楛树茂盛成林。","rawBlock":0},{"id":"大雅-旱麓-stanza-1-2","original":"岂弟君子，干禄岂弟。","translation":"平易和乐的君子，以和悦之道求得福禄。","rawBlock":0}]},{"id":"大雅-旱麓-stanza-2","number":2,"segments":[{"id":"大雅-旱麓-stanza-2-1","original":"瑟彼玉瓒，黄流在中。","translation":"玉柄酒勺色泽鲜明，中间盛着黄酒。","rawBlock":1},{"id":"大雅-旱麓-stanza-2-2","original":"岂弟君子，福禄攸降。","translation":"平易和乐的君子，福禄都降临在他身上。","rawBlock":1}]},{"id":"大雅-旱麓-stanza-3","number":3,"segments":[{"id":"大雅-旱麓-stanza-3-1","original":"鸢飞戾天，鱼跃于渊。","translation":"老鹰飞上云天，鱼儿跃在深渊。","rawBlock":2},{"id":"大雅-旱麓-stanza-3-2","original":"岂弟君子，遐不作人？","translation":"平易和乐的君子，怎会不培养人才？","rawBlock":2}]},{"id":"大雅-旱麓-stanza-4","number":4,"segments":[{"id":"大雅-旱麓-stanza-4-1","original":"清酒既载，骍牡既备。","translation":"清酒已经盛好，红色公牛也已备齐。","rawBlock":3},{"id":"大雅-旱麓-stanza-4-2","original":"以享以祀，以介景福。","translation":"用来敬献祖先、举行祭祀，以求盛大的福泽。","rawBlock":3}]},{"id":"大雅-旱麓-stanza-5","number":5,"segments":[{"id":"大雅-旱麓-stanza-5-1","original":"瑟彼柞棫，民所燎矣。","translation":"柞树杻树茂密，百姓砍来作火把。","rawBlock":4},{"id":"大雅-旱麓-stanza-5-2","original":"岂弟君子，神所劳矣。","translation":"平易和乐的君子，神灵前来慰劳护佑。","rawBlock":4}]},{"id":"大雅-旱麓-stanza-6","number":6,"segments":[{"id":"大雅-旱麓-stanza-6-1","original":"莫莫葛藟，施于条枚。","translation":"葛藤茂密绵延，缠绕着树干枝条。","rawBlock":5},{"id":"大雅-旱麓-stanza-6-2","original":"岂弟君子，求福不回。","translation":"平易和乐的君子，以正道求取福泽。","rawBlock":5}]}],"windNotes":[{"name":"葛藟","category":"植物","description":"攀援木本或藤本植物。枝蔓依附樛木、松柏生长，常用于表现相互依存与福泽庇护。","image":"/assets/windnotes/ink/gelei.webp","imageAlt":"葛藟水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng","ibcasPlants"],"excerpt":"莫莫葛藟，施于条枚。岂弟君子，求福不回。","sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·旱麓；葛藟；原句“莫莫葛藟，施于条枚。岂弟君子，求福不回。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·旱麓；葛藟；原句“莫莫葛藟，施于条枚。岂弟君子，求福不回。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·旱麓；葛藟；原句“莫莫葛藟，施于条枚。岂弟君子，求福不回。”","precision":"篇内定位"},{"sourceId":"ibcasPlants","locator":"大雅·文王之什·旱麓；葛藟；原句“莫莫葛藟，施于条枚。岂弟君子，求福不回。”","precision":"篇内定位"}]},{"name":"葛","category":"植物","description":"葛藤的韧皮纤维经刈取、煮练和绩织，可制成葛布与夏衣。","image":"/assets/windnotes/ink/kudzu-vine-fence-v1.webp","imageAlt":"葛水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng","ibcasPlants"],"excerpt":"莫莫葛藟，施于条枚。岂弟君子，求福不回。","sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·旱麓；葛；原句“莫莫葛藟，施于条枚。岂弟君子，求福不回。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·旱麓；葛；原句“莫莫葛藟，施于条枚。岂弟君子，求福不回。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·旱麓；葛；原句“莫莫葛藟，施于条枚。岂弟君子，求福不回。”","precision":"篇内定位"},{"sourceId":"ibcasPlants","locator":"大雅·文王之什·旱麓；葛；原句“莫莫葛藟，施于条枚。岂弟君子，求福不回。”","precision":"篇内定位"}]},{"name":"祭祀","category":"活动","description":"祭祀通过献牲、酒食、乐舞和祝告沟通祖先，确认宗族记忆与政治秩序。","image":"/assets/windnotes/ink/jisi-offering-altar-v1.webp","imageAlt":"祭祀水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"清酒既载，骍牡既备。以享以祀，以介景福。","sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·旱麓；祭祀；原句“清酒既载，骍牡既备。以享以祀，以介景福。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·旱麓；祭祀；原句“清酒既载，骍牡既备。以享以祀，以介景福。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·旱麓；祭祀；原句“清酒既载，骍牡既备。以享以祀，以介景福。”","precision":"篇内定位"}]},{"name":"酒","category":"饮食","description":"酒由谷物发酵酿制，用于日常饮用、宴宾和祭献。","image":"/assets/windnotes/ink/jiuqi.webp","imageAlt":"酒水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"清酒既载，骍牡既备。以享以祀，以介景福。","sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·旱麓；酒；原句“清酒既载，骍牡既备。以享以祀，以介景福。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·旱麓；酒；原句“清酒既载，骍牡既备。以享以祀，以介景福。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·旱麓；酒；原句“清酒既载，骍牡既备。以享以祀，以介景福。”","precision":"篇内定位"}]}],"textAnnotations":[{"term":"葛藟","pinyin":"gé 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