{"schemaVersion":"1.0.0","canonical":"https://songs.campzhe.com/poems/235-wen-wang/","contentKinds":{"original":"传世《毛诗》阅读正文","fullTranslation":"项目原创全文今译","interpretation":"项目综合阐释；推测性解释均保留边界说明","annotations":"项目据传统注疏与现代研究综合转述","materialNotes":"诗中名物与生活场景说明","geography":"教学综合示意，不代表精确创作地点或疆界"},"poem":{"id":"大雅-文王","title":"文王","group":"大雅","region":"大雅","collectionSection":"文王之什","theme":"史诗","period":"西周","quote":"文王在上，于昭于天。","summary":"追述文王与天命，是周人政治记忆的核心文本。","interpretation":{"scene":"文王被想象为在天昭明，周人回望殷商失去天命与本族兴起。祭祀、祖先记忆和现实诸侯共同进入歌唱，历史被组织成一场对在位者的公开告诫。","emotionalArc":"七章由赞文王推进到殷鉴不远，先说天命降周，再强调命令无常。反复“无念尔祖”“宜鉴于殷”，把胜利叙事逐渐转成对后继者的压力。","modernReading":"政权合法性不能只靠祖先与成功故事。现代读者可把“天命靡常”理解为公共信任会流失：制度若不能保护多数人的生活，任何荣耀都不会自动延续。\n\n诗中最有力量的不是“周必然兴盛”，而是胜利者仍被要求记住殷商覆亡。宾客、诸侯与在位者共同听见祖先之名，仪式因此兼具庆典和问责。现代读者可以把天命理解为一种会失去的政治信任：任命是否公正、资源是否惠及普通人、批评能否进入决策，都会决定一个制度能否延续。祖先声誉不能替后继者完成治理，越频繁援引传统，越要说明现实是否遵守其宣称的原则。殷鉴也不应被简化为“败者失德”，商末社会有复杂的战争、环境与权力变化，诗只保存了周人立场。它提醒任何成功组织，历史记忆真正的用途不是证明自己永远正确，而是建立能够发现衰败征兆、承认错误和和平纠偏的机制。","boundary":"天命是周人解释王朝更替的政治神学，不是可验证自然规律。诗中殷周关系经过胜利者编订，不能替代商末史实的多源考古研究。\n\n还需注意，诗中的诸侯、殷士与周人并非同质群体，改朝换代给不同家庭带来的安全、身份和祭祀变化并未展开。把天命译成公共信任是一种现代阐释，不是说先秦作者已有民主授权观念；项目保留这种时代距离。"},"stanzas":[{"id":"大雅-文王-stanza-1","number":1,"segments":[{"id":"大雅-文王-stanza-1-1","original":"文王在上，于昭于天。","translation":"文王的英灵在上，在天空灿然昭明。","rawBlock":0},{"id":"大雅-文王-stanza-1-2","original":"周虽旧邦，其命维新。","translation":"周虽是古老的邦国，承受的天命却焕然一新。","rawBlock":0},{"id":"大雅-文王-stanza-1-3","original":"有周不显，帝命不时。","translation":"周邦何其显赫，上帝降命正合时宜；","rawBlock":0},{"id":"大雅-文王-stanza-1-4","original":"文王陟降，在帝左右。","translation":"文王的神灵升降往来，常伴上帝左右。","rawBlock":0}]},{"id":"大雅-文王-stanza-2","number":2,"segments":[{"id":"大雅-文王-stanza-2-1","original":"亹亹文王，令闻不已。","translation":"勤勉不倦的文王，美好声誉永不止息。","rawBlock":1},{"id":"大雅-文王-stanza-2-2","original":"陈锡哉周，侯文王孙子。","translation":"上天把深厚福泽赐给周邦，","rawBlock":1},{"id":"大雅-文王-stanza-2-3","original":"文王孙子，本支百世，","translation":"文王的子孙承受这一切。","rawBlock":1},{"id":"大雅-文王-stanza-2-4","original":"凡周之士，不显亦世。","translation":"嫡系旁支绵延百世，周邦的士人也世代显耀。","rawBlock":1}]},{"id":"大雅-文王-stanza-3","number":3,"segments":[{"id":"大雅-文王-stanza-3-1","original":"世之不显，厥犹翼翼。","translation":"世代如此显耀，他们谋事仍恭敬谨慎。","rawBlock":2},{"id":"大雅-文王-stanza-3-2","original":"思皇多士，生此王国。","translation":"众多贤才生在这个王国，","rawBlock":2},{"id":"大雅-文王-stanza-3-3","original":"王国克生，维周之桢；","translation":"成为周邦的栋梁；","rawBlock":2},{"id":"大雅-文王-stanza-3-4","original":"济济多士，文王以宁。","translation":"济济多士辅佐，文王因此安宁。","rawBlock":2}]},{"id":"大雅-文王-stanza-4","number":4,"segments":[{"id":"大雅-文王-stanza-4-1","original":"穆穆文王，于缉熙敬止。","translation":"庄严和美的文王，不断发扬光明，恭敬行事。","rawBlock":3},{"id":"大雅-文王-stanza-4-2","original":"假哉天命。有商孙子。","translation":"天命何其宏大！","rawBlock":3},{"id":"大雅-文王-stanza-4-3","original":"商之孙子，其丽不亿。","translation":"商朝子孙人数不止亿万，","rawBlock":3},{"id":"大雅-文王-stanza-4-4","original":"上帝既命，侯于周服。","translation":"上帝既已改命，他们便臣服于周。","rawBlock":3}]},{"id":"大雅-文王-stanza-5","number":5,"segments":[{"id":"大雅-文王-stanza-5-1","original":"侯服于周，天命靡常。","translation":"他们臣服于周，可见天命并非永恒不变。","rawBlock":4},{"id":"大雅-文王-stanza-5-2","original":"殷士肤敏。裸将于京。","translation":"殷商贤能之士，在周京主持灌祭；","rawBlock":4},{"id":"大雅-文王-stanza-5-3","original":"厥作裸将，常服黼冔。","translation":"祭祀时仍穿着绣斧礼服、戴着殷冠，成为周王忠诚的臣子。","rawBlock":4},{"id":"大雅-文王-stanza-5-4","original":"王之荩臣。无念尔祖。","translation":"你们怎能不思念自己的祖先？","rawBlock":4}]},{"id":"大雅-文王-stanza-6","number":6,"segments":[{"id":"大雅-文王-stanza-6-1","original":"无念尔祖，聿修厥德。","translation":"要思念你们的祖先，努力修养自身品德。","rawBlock":5},{"id":"大雅-文王-stanza-6-2","original":"永言配命，自求多福。","translation":"永远使德行配合天命，才能为自己求得更多福泽。","rawBlock":5},{"id":"大雅-文王-stanza-6-3","original":"殷之未丧师，克配上帝。","translation":"殷商尚未失去民心时，也曾能够配享上帝；","rawBlock":5},{"id":"大雅-文王-stanza-6-4","original":"宜鉴于殷，骏命不易！","translation":"应当以殷商为镜，伟大的天命并不容易守住！","rawBlock":5}]},{"id":"大雅-文王-stanza-7","number":7,"segments":[{"id":"大雅-文王-stanza-7-1","original":"命之不易，无遏尔躬。","translation":"天命确实不易守住，不要让它在你身上断绝。","rawBlock":6},{"id":"大雅-文王-stanza-7-2","original":"宣昭义问，有虞殷自天。","translation":"发扬光明美好的声誉，时刻忧念殷商承受的天命。","rawBlock":6},{"id":"大雅-文王-stanza-7-3","original":"上天之载，无声无臭。","translation":"上天行事无声无息；","rawBlock":6},{"id":"大雅-文王-stanza-7-4","original":"仪刑文王，万邦作孚。","translation":"只有效法文王，才能使万国信服。","rawBlock":6}]}],"windNotes":[{"name":"黼冔","category":"器用","description":"“黼”指黑白斧形纹样的礼服，“冔”是殷人冠名。殷士穿旧有礼服在周都助祭，显示王朝更替后的人员与礼制重组。","image":"/assets/windnotes/ink/fuxu-ceremonial-cap-v1.webp","imageAlt":"黼冔水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"侯服于周，天命靡常。殷士肤敏。裸将于京。厥作裸将，常服黼冔。王之荩臣。无念尔祖。","sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·文王；黼冔；原句“侯服于周，天命靡常。殷士肤敏。裸将于京。厥作裸将，常服黼冔。王之荩臣。无念尔祖。”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·文王；黼冔；原句“侯服于周，天命靡常。殷士肤敏。裸将于京。厥作裸将，常服黼冔。王之荩臣。无念尔祖。”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·文王；黼冔；原句“侯服于周，天命靡常。殷士肤敏。裸将于京。厥作裸将，常服黼冔。王之荩臣。无念尔祖。”","precision":"篇内定位"}]}],"textAnnotations":[{"term":"济济","pinyin":"jǐ jǐ","note":"众多而整齐庄重的样子。","sourceIds":["maoshi","zhuxi","cheng"],"matches":["济济"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·文王；词条“济济”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·文王；词条“济济”","precision":"篇内定位"},{"sourceId":"cheng","locator":"大雅·文王之什·文王；词条“济济”","precision":"篇内定位"}]},{"term":"尔","pinyin":"ěr","note":"第二人称代词，相当于“你、你们”。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["尔"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·文王；词条“尔”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·文王；词条“尔”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·文王之什·文王；词条“尔”","precision":"篇内定位"}]},{"term":"克","pinyin":"kè","note":"能够、可以；另有克制、战胜义。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["克"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·文王；词条“克”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·文王；词条“克”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·文王之什·文王；词条“克”","precision":"篇内定位"}]},{"term":"既","pinyin":"jì","note":"已经、既然；在叙事中常标记动作完成。","sourceIds":["maoshi","zhuxi","zhou"],"matches":["既"],"sourceLocators":[{"sourceId":"maoshi","locator":"大雅·文王之什·文王；词条“既”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"大雅·文王之什·文王；词条“既”","precision":"篇内定位"},{"sourceId":"zhou","locator":"大雅·文王之什·文王；词条“既”","precision":"篇内定位"}]}],"researchSources":[{"id":"maoshi","short":"毛传·郑笺·孔疏","title":"《毛诗正义》","kind":"传世底本与注疏","url":"https://zh.wikisource.org/zh/%E6%AF%9B%E8%A9%A9%E6%AD%A3%E7%BE%A9"},{"id":"zhuxi","short":"朱熹《诗集传》","title":"《诗集传》","kind":"传统注本","url":"https://zh.wikisource.org/wiki/%E8%A9%A9%E9%9B%86%E5%82%B3"},{"id":"gaoheng","short":"高亨《诗经今注》","title":"《诗经今注》","kind":"现代注本","url":"https://books.google.com/books?id=OjvkzQEACAAJ"},{"id":"cheng","short":"程俊英、蒋见元《诗经注析》","title":"《诗经注析》","kind":"现代注本","url":"https://lib2.buct.edu.cn/bookInfo_01h0114296.html"},{"id":"zhou","short":"周振甫《诗经译注》","title":"《诗经译注》","kind":"现代注本","url":"https://ci.nii.ac.jp/ncid/BA60942546"}],"review":{"cutoff":"2026-06-30"},"place":"周原","province":"陕西岐山","note":"大雅中的周族史诗与周原、岐周传统密切相关。","confidence":"区域浏览锚点","judgments":{"period":{"label":"篇类范围推定","confidence":"中","statement":"依据篇类与礼乐语境归入西周范围，不等同于逐篇精确断代。","evidence":[{"sourceId":"maoshi","locator":"大雅·文王之什·文王；篇目与篇类归属"},{"sourceId":"cheng","locator":"大雅·文王之什·文王；篇题解说与时代讨论"}]},"geography":{"label":"区域浏览锚点","confidence":"低","statement":"雅、颂多不能落实到单一创作地点；坐标仅取相关礼乐或政治中心，供地图浏览。","evidence":[{"sourceId":"maoshi","locator":"大雅·文王之什·文王；篇目所属地域或篇类"},{"sourceId":"cheng","locator":"大雅·文王之什·文王；篇题地理说明"}]},"interpretation":{"label":"项目原创综合阐释","confidence":"阐释","statement":"场景、情感推进与今日重读属于项目在原文和注本基础上的现代解释，不作为可直接验证的历史事实。","evidence":[{"sourceId":"maoshi","locator":"大雅·文王之什·文王；传世正文及传统训释"},{"sourceId":"cheng","locator":"大雅·文王之什·文王；现代注释与篇意讨论"}]}},"song":{"src":"/assets/songs/generated/235-wen-wang.mp3","durationLabel":"2:50","introduction":"“文王在上”从祖先昭明唱到殷鉴不远，天命降周的胜利叙事反复被“无念尔祖”压回对后继者的公开告诫。\n稳健节拍承接七章转向，层层推进由祭祀追忆走向天命无常，舒展声场让颂赞与警醒保持持续张力。\n天命属于周人的王朝解释，不能替代多源历史考察。当代原创声音转译面向今天，古乐不予复刻。","form":"当代歌谣 ·《诗经》原文演唱","credit":"诗经地图 · 诗篇之声｜生成协作：MiniMax Music 2.6","boundary":"当代原创声音转译，以现代音乐形式演唱《诗经》原文；不代表周代旋律、唱法或古代声景复原。"},"markerRank":0,"prominence":1000,"lnglat":[107.24000000000001,34.919999999999995],"source":"传世《毛诗》正文；项目据古今注本逐篇复核","slug":"235-wen-wang","order":235}}