{"schemaVersion":"1.0.0","canonical":"https://songs.campzhe.com/poems/130-zhong-nan/","contentKinds":{"original":"传世《毛诗》阅读正文","fullTranslation":"项目原创全文今译","interpretation":"项目综合阐释；推测性解释均保留边界说明","annotations":"项目据传统注疏与现代研究综合转述","materialNotes":"诗中名物与生活场景说明","geography":"教学综合示意，不代表精确创作地点或疆界"},"poem":{"id":"秦风-终南","title":"终南","group":"国风","region":"秦风","collectionSection":"秦风","theme":"讽谏","period":"西周至春秋","quote":"终南何有？有条有梅。","summary":"借景物、人物或反复追问表达不满与劝戒，言辞含蓄而锋芒清楚","interpretation":{"scene":"终南山有条梅纪堂，穿锦衣狐裘、黻衣绣裳的君子到来，面色红润、玉佩有声。山林与服饰共同烘托政治人物亮相。","emotionalArc":"两章从外貌气度推进到礼服、佩玉和长寿祝愿。歌者一面赞美，一面以“其君也哉”确认：这些装饰应匹配真正的君主责任。","modernReading":"现代阅读可把公共形象视为承诺而非证明。服饰和仪典能够建立期待，是否值得信任仍要看掌权者如何对待民众。锦衣、狐裘、黻衣、绣裳和玉佩把资源集中在一个被观看的身体上，歌者随即称“其君也哉”，等于把装饰转化为责任要求。山林盛景不能替政治表现作证。","boundary":"传统或美秦襄公、或劝其君临天下；终南植物名与“纪堂”训释有异，项目保留颂中含规劝。被赞者具体身份、登山场合和服饰等级不能完全确认，寿考祝愿也不是年龄记载。"},"stanzas":[{"id":"秦风-终南-stanza-1","number":1,"segments":[{"id":"秦风-终南-stanza-1-1","original":"终南何有？有条有梅。","translation":"终南山上有什么？","rawBlock":0},{"id":"秦风-终南-stanza-1-2","original":"君子至止，锦衣狐裘。","translation":"有山楸，也有梅树。","rawBlock":0},{"id":"秦风-终南-stanza-1-3","original":"颜如渥丹，其君也哉！","translation":"君子来到这里，身穿锦衣狐裘，面色像湿润丹砂般红亮，真有国君仪表。","rawBlock":0}]},{"id":"秦风-终南-stanza-2","number":2,"segments":[{"id":"秦风-终南-stanza-2-1","original":"终南何有？有纪有堂。","translation":"终南山上有什么？有枸杞，也有棠梨。","rawBlock":1},{"id":"秦风-终南-stanza-2-2","original":"君子至止，黻衣绣裳。","translation":"君子来到这里，身穿绣纹礼服，佩玉锵锵作响。","rawBlock":1},{"id":"秦风-终南-stanza-2-3","original":"佩玉将将，寿考不忘！","translation":"愿他长寿，永不忘记职责。","rawBlock":1}]}],"windNotes":[{"name":"梅","category":"植物","description":"梅实成熟坠落，被用来提示婚龄、时机与主动求偶的紧迫感。","image":"/assets/windnotes/ink/mei.webp","imageAlt":"梅水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng","ibcasPlants"],"excerpt":"终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！","sourceLocators":[{"sourceId":"maoshi","locator":"国风·秦风·终南；梅；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"国风·秦风·终南；梅；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"},{"sourceId":"cheng","locator":"国风·秦风·终南；梅；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"},{"sourceId":"ibcasPlants","locator":"国风·秦风·终南；梅；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"}]},{"name":"狐","category":"动物","description":"狐狸常独行于水梁与道路，成为孤独求偶、漂泊无依的起兴意象；狐皮也用于御寒礼服。","image":"/assets/windnotes/ink/hu.webp","imageAlt":"狐水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng","iozAnimals"],"excerpt":"终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！","sourceLocators":[{"sourceId":"maoshi","locator":"国风·秦风·终南；狐；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"国风·秦风·终南；狐；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"},{"sourceId":"cheng","locator":"国风·秦风·终南；狐；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"},{"sourceId":"iozAnimals","locator":"国风·秦风·终南；狐；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"}]},{"name":"裘","category":"器用","description":"裘是以兽皮制成的御寒衣物，皮料、颜色和装饰也可能显示身份。","image":"/assets/windnotes/ink/qiu-fur-robe-v1.webp","imageAlt":"裘水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！","sourceLocators":[{"sourceId":"maoshi","locator":"国风·秦风·终南；裘；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"国风·秦风·终南；裘；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"},{"sourceId":"cheng","locator":"国风·秦风·终南；裘；原句“终南何有？有条有梅。君子至止，锦衣狐裘。颜如渥丹，其君也哉！”","precision":"篇内定位"}]},{"name":"宫室","category":"器用","description":"宫、堂、门、庭构成不同层级的生活与礼仪空间；宗庙则专用于祭告祖先。","image":"/assets/windnotes/ink/gongshi-wooden-hall-v1.webp","imageAlt":"宫室水墨线描示意图","sourceIds":["maoshi","zhuxi","cheng"],"excerpt":"终南何有？有纪有堂。君子至止，黻衣绣裳。佩玉将将，寿考不忘！","sourceLocators":[{"sourceId":"maoshi","locator":"国风·秦风·终南；宫室；原句“终南何有？有纪有堂。君子至止，黻衣绣裳。佩玉将将，寿考不忘！”","precision":"篇内定位"},{"sourceId":"zhuxi","locator":"国风·秦风·终南；宫室；原句“终南何有？有纪有堂。君子至止，黻衣绣裳。佩玉将将，寿考不忘！”","precision":"篇内定位"},{"sourceId":"cheng","locator":"国风·秦风·终南；宫室；原句“终南何有？有纪有堂。君子至止，黻衣绣裳。佩玉将将，寿考不忘！”","precision":"篇内定位"}]}],"textAnnotations":[{"term":"君子","pinyin":"jūn 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